hot dog performance art

the last installment. part v of why meditate, thoughts on my two 1-week back-to-back meditation retreats: part i, part ii, part iii, part iv, & part v. An abridged version for moderns exists at Shambhala New York.

And that was it. After lunch there was a banquet to close the week, and a bit of a talent show with poetry, songs, skits, and the like performed after the meal. As I enjoyed my desserts, Seth asked (snarkily) when I was on. “I thought you were going to share something with us.”

“Hmmm? What do you mean. I already did. You missed it?” I snarked back.

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“Oh, you mean at lunch? The bawling over your hot dog?” As if his words weren’t enough, he brought his hands to his mouth, grasping an imaginary whole foods organic hot dog with caramelized onions and nori, rounded his shoulders, closed his eyes, pulled down the corners of his mouth, and snapped his diaphragm up (he’s obviously done some yoga) which bobbed his torso and head a bit to mimic that ungodly heaving that accompanies a big cry.

My gawd.

It was pretty funny.

We laughed. I’d never met Seth before but, as always happens on retreat, by the end of a week I felt like I’d known the people around me forever, even though we’d never spoken. I was thinking about this on the first day, when everyone felt so strange to me, which I wasn’t used to at Shambhala. I was used to knowing people. But it had been a while. I wondered then how these strangers would quickly unfold as we sat together in silence. And they did. It is like magic.

NewYork_2012-06_SummerNY-38When the festivities and the retreat were over, I went home and emailed Zka, telling her more or less what I’ve told you. I cleared my schedule completely for the next days, and we had dinners, coffees, drinks, and walks over three boroughs in her last days in NYC. I took her to JFK and we sat quite near a NEW YORK HOT DOG stand while we chatted before her flight. I didn’t cry.

A few times I’ve had to explain to people that because I felt sad about Zka’s leaving does not mean I’m defined by it, or that I’m depressed. As a culture we are so against sad that we’ve forgotten that to feel sadness and let it pass is a fine, healthy thing to do.

It is almost fall now, and I’m more able to stay inside and get things done. I still angle for the sunny spots on the sidewalk because the sun feels so good, but a part of me is relieved by the cooler air and the softer light. See? Even summer girls can adapt.

So, that’s why I meditate. It’s one thing to get it intellectually. And it’s another thing to sit. You really, really have to sit. There’s a great story about the Venerables Mahakasyapa and Ananda, about why the Buddha chose Mahakasyapa to succeed him rather than his cousin Ananda. (Ananda didn’t practice!) Yes, this is a myth. There’s some argument over who succeeded the Buddha, and this story seems more popular in Zen traditions. That’s not the point though. The point is, you have to practice.

The story is pp 123-125.

why meditate, thoughts on my two 1-week back-to-back meditation retreats.
part i, part ii, part iii, part iv.

the odd couple

Part iv of why meditate, thoughts on my two 1-week back-to-back meditation retreats:
part i, part ii, part iii, part iv, & part v. An abridged version for moderns exists at Shambhala New York.
Zka & A

A few days earlier, while making tea at home and fighting with myself about how to deal with the situation, I thought, “No, I’m not cancelling my plans last minute. Next time.” My quieter, more aware voice silently pressed at me and I knew it was the wrong thing. “Next time. Next time I will deal with it differently,” I said, as if the next time I was in a difficult situation with a friend it would be any easier to take the gentle route. As we know, next time is never now. But I am stubborn.

I find that when I’m having this sort of argument, forcing myself to do the right thing is not really a better option than doing what my ego wants, because until my stubborn ego softens and wants it too, I’ll just be angry, bitter, and annoyed. Canceling my plans for Zka’s last minute change would probably just piss me off more if I forced myself to do it.

And that’s where the meditation comes in. Things shift when you sit on a cushion and watch your mind. When I was up at the first retreat, there was a woman in the next room who clearly wanted the door to my shared room open. It wasn’t even her room, but she kept coming in and opening the door. I wanted privacy, especially as the men at the ashram were more predatory than I’d have liked, and I was trying not to let this woman get to me. That I was clearly getting to her did somewhat soften the situation for me. Though I was in silence and not really talking to anyone at the ashram, she didn’t seem to notice this, and took that I wasn’t chatting with her quite personally.

I came in the room in the mid-afternoon to get something, and she’d left the door open again. As I was about to leave, I wanted to close the door. But something in me stopped myself and left it open, as she’d have wanted it.

ZkainVermont
Zka & OH’s Jewbaru on road trip to Vermont

Yeah, it’s a little thing, but it’s an example of acting from a deeper place than ego. When I was in the foyer putting on my shoes, I heard her stomp out of her room to go open the door again, only to find it open. I felt a bit sorry for her, and for myself. It’s all in the mind, these dramas. And yes, at retreats, little things like this are amplified, as we don’t have the larger dramas of our daily life to engage, and you really face the reality your mind creates and own up to it.

Sitting the last morning of the retreat, centered, there, all of the sudden an image of Zka’s little blond head bopping in the waves popped into my mind and my eyes welled up. Though I’d been stoic all week, ignored emotions come up when I just shut up and sit. Frustration, anger, fear, anxiety, loneliness, annoyance, sadness, everything. It’s a gamut. I wasn’t teary all week, or the week before. Pretty solid, with a bit of everything mixed in. If I was asked a week or two ago what would upset me, what would hit me hard, I’d have thought a few things. But I was totally wrong. Out of nowhere that morning, Zka’s little bopping blond head just knocked me open. She was the best swim partner ever. I’d look for her when we swam, always nearby but not too close. She always swam about forty feet seaward, close enough to see, but far enough to give space. Sometimes we stopped and came closer, playing in the waves. But usually she was a bit off and I’d stop once and awhile to look for her blond head, then resume swimming.

Then, all the things I love about Zka streamed into my mind, and the tears flowed. I cried because we might not swim together again. Because I had the best summer with her and it went too fast. Because there is no beach in Paris. Because we were the odd couple, and we were over. She’s a night person, and I’m a morning person. Each day this summer when I got up for yoga, the first thing I’d see would be Zka’s email on my phone when I turned off my alarm, which I’d read on the train en route to practice. While most are overwhelmed, Zka was amused by the million emails and texts I sent each day, and knew she was free to answer, only supposed to answer, what and when she wanted. This was usually in a long email written at 2am, which I read by 6a and replied to by noon. And then some.

Vermont_2012-07_JessieWedding-73Zka likes my German jokes. While I love to drive, she doesn’t know how. A German who can’t drive! (I’ve always been partial to German automobiles, though I may never have admit that to her.) She likes cats. I prefer dogs. (Doggie!) She is a dismal scientist (in training) and I am a happy guru. But we are similar in the ways that matter. Zka likes to swim, to roadtrip (chauffeured of course), to eat, to walk, and to talk about the deeper things in life. Zka likes and supports my energy, and I hers. This, perhaps, is the very definition of a friend. Someone whose presence picks you up a bit and makes you happy not only to be alive, but that you are you, and that she is Zka. Though she makes fun of Germans herself, like me, she is definitely more Germany than Greece. She is willing to tell me when I am being dumb (not easy. I bark) and is also patient when it is clear I need to be dumb a bit longer. This is vital in the girlfriend relationship. She is secretive with her heart, and reminds me too much of myself in that way. And while we could always be friends, we would never have this gorgeous summer together again.

What bothered me the most, though, and kept the tears flowing, was not that she was leaving, but that we were shoving each other away. We were both crafting stories about the other to make the loss easier to bear, instead of facing our sadness about the change. We’d both lost parents and loved ones earlier than most, and our fears and pretended strength around loss and sadness were painful and ugly. The walls were tall and hard.

As all of this went through my mind, I did keep going back to my breath, but the thoughts and the tears kept coming. So I let them. She’d be a proud German. I was discreet about it, and no one, even the people around me, knew I was crying all morning. “But I had snot running down my face,” I said later to Seth who’d been sitting behind me all week.

“Yeah, I thought it was sinuses. Whatever.” He replied.

I’m fairly accomplished in the silent cry, because like my friend Emily once said, “You can’t schedule grief.”

When we got lunch, my subtlety ended. I went to Whole Foods and saw a woman grilling organic hot dogs (we chatted. She was an ashtangi). I pretty much had to have one, even though I knew they’d giggle back in the meditation hall. There we ate in silence at long tables. I was in between two guys and across from another. On my right was Vito, a very earnest Austrian with a German accent (oh no). He was a meditation instructor. On my left was Joel, who’d practiced at the center at least as long as I had (years) and was also a meditation instructor. Across from me was Luke, who’d sat to my right all week, and to his right, Seth, who’d been behind me. Then, eating my hot dog, the tears came over me again. Because now people were facing me, it was harder to hide, and then harder to stop.

So, I bawled and bawled into my organic hot dog with carmelized onions and nori. The guys around me were very gracious (all had meditated a lot) and just kind of held the space. They weren’t uncomfortable at all, which was impressive and nice. I cried more on the break after, with tea bags on my eyes at home. It was a lot of sadness. And a little unexpected, I will admit. I had thought I would just get used to Zka being away like everyone else who comes and goes. But that is what meditation is about. Seeing what’s there. What’s really going on, what’s really important. There was not one tear for cave man or ping. Some anger, yeah, but no tears.

Next and last installment of why meditate: hot dog performance art.


 

better, happier, more centered

Australia_2009-12-07_TheGap_022

This was not the only thing going through my head during the retreat, mind you. In fact, it wasn’t even near top billing. Each time I came around to the fact that my attention wasn’t on my breath, but in any of all sorts of places, maybe only 2% of the time on the Zka annoyance. I found myself thinking about clients, about my dream schedule, about how to get more of what I like and less of what I don’t, about which photos to frame should I ever get around to printing them, about if I could make it to the Vietnamese sandwich shop and back before lunch, about if I should frame photos at all if I’m going to move to [somewhere warm], about my broken sofa bed, about how many beach days are left this summer, about my favorite person in the world maybe visiting soon, about the fabulous trip to Vermont, about OH’s incredible generosity, about an old friend I’d treated poorly, realized (shame), apologized, and am glad to have back in my life, about the nice things I might like to do to  for said friend, about how I will ever fit my yoga, sitting mediation, writing, and other centering stuff into my daily schedule every day not just most days, about whether my meditation instructor believed I was really taking an afternoon off to spend with Zka, about if I were going to lie wouldn’t I think up a better one than hanging out with a friend!?, about how I find no honor in getting up at 5am for yoga this week or ever and think that even my usual 5:45am is less than ideal, about my grocery list, about my projections and authority issues and maybe my MI totally did believe me but just thought it was a stupid reason to skip out, about running home for a nap at lunch, about if I can find a good mysore teacher who starts at 7a or 8a, about getting Angela’s package to the post office in time for her to get it before she leaves, about a trip to Paris, about the tremendous power of projection at play in romantic love and how else to harness it, about the possibility of romantic love without projection, about why I have to have a muse to be at all productive, about my best friend from Berkeley, about a trip to Maui, about the amazing retreat I did here about a month ago with a teacher I thought I’d hate but adored. You get the idea. Zka wasn’t dominating center stage, and I won’t thrill you with the knowledge of what (or who) was. It doesn’t matter.

There was space between all of this, understand, and a thousand times dragging attention back to breath. The spaces were sometimes large and sometimes small like claustrophobia. But they were there.

NewYork_2012_CellSnaps-116Thursday, the second of last day of the retreat, I left at lunch to go to the beach with Zka for the last time. I wanted to keep silence, just to see how it’d be, and so I could swim in silence. Swimming is very calming and meditative for me, and I wanted to fit it into my retreat somehow. But Zka didn’t show. She said she didn’t get the text until late that afternoon. It was fine, and maybe for the best. When I realized she wasn’t coming, I thought, “Should I go back to the retreat?” But that felt weird as I’d already asked out. And even more, my centered self said, “Go to the beach anyway.” I’d done enough long meditation retreats to not feel I had to prove to myself or anyone I could do the whole thing. I needed to do what felt best to me, even if it’d be a little sad going alone. So I went. I hadn’t been to the beach alone all summer, and I usually went with Zka. So, being there alone, still in silence after almost two weeks of retreat, was, well, even more meditative than sitting on my ass on W22nd Street for hours at a time.

I got iced tea. I set out my stuff. I swam. I dried in the sun. I read a meditation book. I noticed how I felt. I swam again, and felt my breath. I used my discipline to go farther than I wanted to swim. I kept going. I enjoyed being alone. And I missed Zka. I people watched the nutballs. I thought of the stories I would tell Zka about them. It was my usual afternoon at the beach, but alone. I like being alone. I know this and I noticed it again. But I also very much missed Zka. And I was a little bit annoyed by that. So I went back to enjoying my solitude.

I arrived home at about the same time I would have from the retreat. The next day was a new moon, which meant I didn’t have to get up early (there is no mysore on moon day). That was nice. I relaxed a bit before I walked to Shambhala. That last morning of the retreat, after skipping out the previous afternoon, I really settled. I felt better, happier, more centered than I had in the last two weeks (months, years?).

And then came the tears.

This is part iii of why meditate, thoughts on my two 1-week back-to-back meditation retreats:
part i, part ii, part iii, part iv, & part v. An abridged version for moderns exists at Shambhala New York.

 

to cut through the nonsense of mind

capelegrand

Last time I left with some of the emotional process that has come up for me in meditation, specifically loneliness. This is not why I meditate, exactly, to get in touch with these emotions. In one way it is, because if I ignore them altogether, they fester and cause problems in other ways (just ask my friends). But when I pay attention, my emotions are like anything else. They shift, change, and go away. The title of this post comes from a quote by Bhante Henepola Gunaratana which I posted previously: “Practice [meditation] is an ongoing investigation of reality, a microscopic examination of the very process of perception. Its intention is to pick apart the screen of lies and delusions through which we normally view the world, and thus to reveal the face of ultimate reality.”

Apologies for such a cheeseball example, but in the photo above, from an incredible park in south western Australia (Cape Le Grand National Park), the clouds are pretty daunting. But check out the clear blue sky in the middle left. That clear blue sky is behind the storm clouds, too. This is the mind. Clouds of emotion come over us, and if we identify with them, we are those emotions. We are a bad luck day at the beach. We can get stuck here pretty easily. But if we take the clouds as transient, and understand that the calm is there behind them (awareness), we just see and watch the clouds for what they are in that moment. Clouds. Which serve a purpose like everything else in the ecosystem.

\bird-capelegrandI often tell people that crying fits are quite normal on retreats—especially, I’ve noticed, among older men. (Or maybe it’s more memorable coming from older, unemotional men. Though it’s also possible they have more to grieve, if they shoved it away way back when, as society expects of them.) Out of nowhere, patches of long repressed emotions spring up to be faced. I’ve had my share of these over the years, and while I don’t always have a good cry, certainly sadness springs up. When I went upstate for the first retreat, I thought I might have to face hurt and pain from various happenings of late. I had stories around them and I was expecting it, maybe even preparing myself in some way.

Things played out differently. My mind was fairly calm, when it wasn’t agitated. (Haha.) First, it was agitated by a few annoying people around, who didn’t want to leave me alone on my solitary retreat. Worse, it was agitated by events that did not exist in real time. Stories about all sorts of things. One, for example, about a dear friend who was moving back to Europe a week after my retreats ended. She did this. She did that. Well, I would just to do this. And fine, that. Well, I see. Okay, then. You know what? I can just let this friendship go. She’s leaving. I don’t need her. I have plenty of friends.

Push, slam, shove away the pain of impending abandonment. That’s what I did in my mind, over and over again. I knew on some level what I was doing. We’d even discussed it on a different note earlier in the summer. I recall her saying that she and her father fought, always, just before she left home. What is tremendously painful and humbling is that I know what I am doing, and I still do it. And this is where meditation comes in.

sf-brightonWhen I came back home from upstate, I read some of my emails at the start of the second in-city retreat. Zka (all of my friends have nicknames), my about-to-move friend, had emailed announcing that she wouldn’t leave the week after my retreat, but almost the day after. As in, no more time with Zka.

“Well, I see. That’s just fine then. Seems we are done.” Her excuse for early departure was so long and over-explained that it could not be true. And I had a birthday party for another Z the night before she left. “See how little I need a Z? Hmmm? You got that?” I asked her in my head (albeit not quite that directly) over twenty-five times. So it seems we’d barely get to see each other at all. That’s. Just. Fine.

If you are at all aware of the inaccuracy of the stories you tell yourself, or you have ever been left by a dear friend and you have very stubborn defense mechanisms, you can imagine the things that were going though my mind. How I might reply to her email. How I might do this. How I might say that. How I didn’t need her anyway.

On one lunch break I stepped into an Indian gift shop on 23rd Street, looking for a beach blanket like O’s, which ever-delinquent Kapil did not bring me back from Bombay (Zka on the make-do-for-now blanket at left). Instead I saw a pretty silk scarf that said Zka all over it. The heart in me that burned through my defenses while sitting on my ass all week, going back to my breath every time I noticed I was elsewhere (plotting, conniving, defending against imagined insults), marched me over to the register to buy it. My hurt gave way and I temporarily forgot that I’d written her off. I smiled. I had a pretty scarf for Zka. I was happy.

And then I was mad again. I was beginning to fight with myself because I knew what I should do (clear my schedule and spend time with Zka) vs. what I wanted to do (not rearrange my schedule to suit her last minute change). This was a nice back and forth that went on for a few days.

Okay, enough for tonight. God. I have to sit now. I’ll finish the story next time.

This is part ii of why meditate, thoughts on my two 1-week back-to-back meditation retreats:
part i
, part ii, part iii, part iv, & part v. An abridged version for moderns exists at Shambhala New York.

 

why meditate?

lake-1

I had promised myself I’d do a meditation retreat back in May, when I’d finally have some time. But, May is a festive time for university people and I had a lot of celebrating to do. Then it was June and I am a summer girl. I couldn’t dedicate a week or more to sitting on my ass inside, pining for the sunshine outside. So, I waited. By August it got cool and less sunny and I pretty much had to do it. My psyche was pressing me. There was an in-city retreat at Shambhala, where I’ve sat the most, in my neighborhood, so I could go to yoga in the early morning and be there to sit at 8:30am. Easy.

It’s nice to remind myself why I didn’t sit a retreat in May, because I’d felt a bit delinquent for not. Had I the clarity sitting brings then, I would have handled some stresses of the last few months differently. But I also would have missed my sunshine and swimming (Sveikiname to Rūta Meilutytė. Yeah, you knew I was going to get that in somewhere. My favorite stroke!), and honestly, this was one of the best summers ever. I’m not going to put in a for a change.

I did two retreats back to back. The first upstate, solitary. I read, wrote longhand, sat (meditated), did my yoga (Mysore, before breakfast), swam, and hiked. After, I took the train from there straight to the Shambhala Center for the in-city retreat, without stopping at home. This was with people, some I knew. But it was, for the most part, silent.

lake-yoga-legs“Why do you meditate?” people ask, and it’s not the same people who ask why I do yoga. For whatever reason, I feel that the meditation question is much less loaded than the yoga question. But it’s more difficult to explain. The practices aren’t separate, in my mind. They are, and they aren’t. For me, one isn’t possible or complete without the other, and their histories are bound up in one another as well. Perhaps I’m avoiding the question here.

I meditate because it puts me in touch with me and what matters. Not me in the me me me sense, but me in the soul sense. In the deeply connected sense. In the meaning sense. Life is full of so many distractions that I forget very easily what is important. Sitting puts me back in touch. It brings up things I’ve avoided because they are difficult, hard, or unwanted. I face them, and they dissolve. This does not necessarily happen consciously. Though it can. Hatha (physical) yoga can do this for me, or start to do this, especially if pranayama is involved. But to really get anywhere, I have to sit.

When I went upstate for part one, there was a lot going on in my head. Lots of ideas to process, relationships to figure out. I also just needed to decompress from time in the city. I’d been crashing at a friend’s place for a few days, and relished having my own space again. I liked it up there and felt safely wrapped in the beauty of it. Being silent and alone (albeit with people around) brought back, at times, a feeling of loneliness I associate with traveling alone on long trips in my 20s. I don’t feel this loneliness when I go it alone at home, in my own city and space, even if I take days to myself. Perhaps this is because I rarely go offline for that time, or because of the familiarity of it and the distractions of home. My thoughts and feelings around this are yet to be explored. It’s part of a budding discussion with a friend who says that meditation is the only time, substantially, he doesn’t feel the void of isolation. He’s meditated quite a bit more than I have (as far as long retreats go), and he also experiences isolation and loneliness differently than I do. We’ve yet to see.

It’s heavy and achy, that loneliness, and I don’t like it. I usually try to push it away. When I don’t, I feel something underneath that I haven’t quite gotten to because as soon as I get near, it shifts into something else. Maybe this makes no sense to a non-meditator, and if not, I am sorry. Maybe I need to back up and explain from a non-meditator’s perspective. This is getting long already. So, next time.

This is part i of why meditate, thoughts on my two 1-week back-to-back meditation retreats:
part i
, part ii, part iii, part iv, & part v. An abridged version for moderns exists at Shambhala New York.

 

 

 

five ways to leave your lover: #4 brighton beach

Last night, Lukas screened Five Ways to Leave Your Lover, shot on 16mm film. It went to the Short Film Corner at Cannes this May, and I finally saw Way #4: Brighton Beach. Watch it.

No really, watch it. In less than ten minutes Lukas, a pro-snowboarder turned filmmaker from Vermont, somehow captures the essence of Brighton and Russian relationship dynamics (leave and come back, anyone?). It’s almost amazing. Inna is in the red dress, and her own father plays her father in the short. Watch.

Lukas was my student while he was at Columbia. Last spring he asked me if I knew any Russian actors for one of his shorts. I did, and told Danchik’s Inna about it. The short was meant to be filmed out in the Rockaways, but the location had to be changed to Brighton. Perfectly so.

At some point when filming, Lukas asked Inna how we knew each other and Inna replied, “We share the same boyfriend.”

Lukas was intrigued. I can just picture his expression, head slightly lifted, eyes sparkling, mouth open in “ahHHhh.”

“Uh, not exactly,” I laughed, much later. Definitely meaning was confused in her translation.

Initially Inna did not get why I connected them. I explained that Danchik is now like a little brother to me. I love him but am not in love with him. If Danchik loves you and has for some years now, clearly I love you, too. And why not introduce one amazing artist to another? (I’m not being douchey. They are amazing. Watch it.)

Nevertheless, Danchik and I aren’t really speaking at the moment. He’s annoyed with me for reasons I find mysterious and tiring, and I’m annoyed with him. Danchik can be an asshole. He knows it. He owns it. Unlike most people, he doesn’t pretend to be a good person, nor does he need to rely on such pretense as a mode of seduction. Yet he can be a very, very good person. I admit my acceptance was based on his not being an asshole to me, or in front of me, and recently he was. And I was offended. Whatever. I’m over it.

Seeing Inna fanned my current frustration about people, relationships, and how we view the world. We live in such little boxes of thought and expectation that we do not really perceive or understand the world around us. Inna and I discussed Russian men and American men, the pros and cons of each, and I admit I see her relationship with Danchik as being completely Russian in its patience and execution. My lack of this “womanly” patience (yes, to my American view, doormattery) is inherently why Danchik is annoyed with me. Yet it’s our difference and we won’t talk about it. We will let time heal us or we won’t.

Now, we will size life up as it fits our stories, not ever pulling our projections off the world to see it as it is. It is exhausting and the root of all misery. Danchik probably does not know or care that I am annoyed with him, and I am exhausted by his story around why he is annoyed with me. We are so attached to THE WAY WE SEE, the way we think and understand (not least because it is how we define ourselves), that we don’t give life a chance.

How to stop? Dunno. I think I’ll watch this for the 41st time for clues and comfort.

And this too, more kind of unbelievable student magic in film art & yoga: Purva’s Kumaré opens this week at IFC. How am I so lucky as to have such amazing people in my classroom and life? The list goes on and on. At risk of wanking, I will say I am hugely grateful. I never wanted to teach yoga, but it’s brought me the best of everything.

 

but she didn’t like dogs or cats or

daiva

The girl had taken the Ph.D. in philosophy and this left Mrs. Hopewell at a complete loss. You could say, ‘My daughter is a nurse,’ or ‘My daughter is a school teacher,’ or even, ‘My daughter is a chemical engineer.’ You could not say, ‘My daughter is a philosopher.’ That was something that had ended with the Greeks and Romans. All day Joy sat on her neck in a deep chair, reading. Sometimes she went for walks but she didn’t like dogs or cats or birds or flowers or nature or nice young men. She looked at nice young men as if she could smell their stupidity.

—Flannery O’Connor, “Good Country People”

.

marked eternal

NandI
Ilona & Narimantas, Worthing, UK, 2011

Last August, I was disappointed by men. A number of them. The number of trashy guy stories I was experiencing and hearing about from friends was astounding. When I went to the UK, I visited some old friends, met some new, and saw some great guys and relationships in real time. It was heartening. And so instead of focusing on bad eggs, I decided to write the good ones. I saw five great relationships in all, but will focus on this one. Things have shifted considerably since then, thank heavens, and I no longer need evidence that most men aren’t self-absorbed, self-ignorant slags.

tattooIn 1995, I met Ilona and Narimantas in Kaunas, Lithuania. They’d met a month before at a bar in the Old Town called the Blue Orange (B.O.). Narimantas, bald and tattooed, was at the bar and saw Ilona with another guy. He said to her, “That guy you’re with, is he important to you? If not, come with me.”

Ilona, in the summer before her last year of uni, was intrigued by Narimantas’s manner and fuck-all attitude. Even upon meeting, he struck her as someone who didn’t care about the stupid things most people concern themselves with, and she liked.

She replied, “Not really.” She wasn’t particularly into the guy she was with. They were friends, really. Maybe a little more.

“Then come with me,” he repeated.

“Well, I don’t know. I’ll have to think about it,” she answered, taken aback.

“Don’t think too long or we’ll be pissed [drunk],” said Narimantas.

And so she went. I met them a few weeks later, and they were already thick as thieves. Weeks later, I took photos of Narimantas giving Ilona her first tattoo, over 16 years ago.

Then I lost them. After Ilona finished university, they left for the UK. Lithuania wasn’t in the EU yet, so they made their way in under the radar. Because unpleasant guys in track suits were interested in Narimantas’s whereabouts, they also left under the radar and I couldn’t track them, though I finally heard a rumor that they’d left for the UK. Narimantas found work as a tattoo artist and Ilona did all sorts of things. Seven years later, she became a tattoo artist as well.

ilonaThey moved from London to Brighton and last year, to Worthing, where they opened their own shop, Mantas Tattoo. I visited in September, and it was fun to see them together (married), sixteen years later. Although much had changed, not much had changed. They are comfortable with each other, proud of each other, and don’t seem bored in the least. They both have their own interests and habits and they give each other that space. Ilona does more of the tattooing now than Mantas, and they both only work when they want to work.

They’ve set themselves up in a home in Worthing, and walk to their shop, which is right next to the train station. Their home is suburban and comfortable, decorated with Narimantas’s paintings and interesting skulls and skeletons. The top floor is a little cove-like hideout, with a computer for gaming, pillows on the floor, and other creature comforts (there’s a cat, too). While they’re both involved in different online communities, they don’t go out much, the way urban artists might, preferring the comfort and entertainments of home during non-working hours. I found this inspiring, as some Americans like to insult suburban life on principle, though they live totally uncreative, conformist lives in small, dreary, overpriced urban apartments. Narimantas and Ilona have definitely found a way for themselves and live lives they enjoy on their own terms. Not many people can say that—especially first generation immigrants.

Looking back, none of the friends I visited in the UK have traditional 9-5s. Alys and her boyfriend are photographers, Angela and Karen are yoga teachers and studio owners, and Andrew owns a bike repair shop. I can’t help but wonder if people feel more free to venture into their own businesses in the UK because they don’t have to worry about/pay for health insurance, living without a “real” job. A chat I had years ago with an economist friend lends weight to this argument—that our sickening medical industrial complex stifles creativity and small business in the US. And you can bet the corporate giants like it that way.

Marked Eternal is the name of Ilona’s blog.

home-1
Narimantas & Ilona in Druskininkai, Lithuania

until it’s time

After happening upon it, I watched this about five times tonight, and this later version a few times too. It reminds me of Spartacus. And I guess the first of the love stories should be one of my own.

I fell in love with someone last summer (2010) who saved me from something disastrous. He did this by listening to me. Ad nauseum. Hard to believe, but in relationship, I usually do the listening, the seeing. He seduced me by listening when I needed an ear, and I fell. He saw me in ways I needed to be seen, and helped me along my path in ways he will probably never know. I like to imagine that he was warmed by the time we spent together, too.

We both moved on fairly quickly, and see each other rarely now. But he’s in my heart, and will always be. Aš tave myliu, Spartakas. Ačiū.

love and originality

shally-beach-waSo, where were we? Ah yes, our culture’s addiction to romantic love. Our religious commitment to the fantasy, and where it gets us. Read the last post if you’ve no idea what I’m talking about. To summarize and continue, I’ll go back to Judith Simmer-Brown: “There is such a theological commitment to romance that we will dump someone in a second if they challenge our fantasy.”

So, what’s the alternative? It’s infinitely harder than the next bauble in your match.com lineup, but infinitely more creative. You step out of the fantasy of romantic love and have a real relationship with your beloved—through your brokenheartedness. That’s right. You reach out through your vulnerability and meet your beloved on real terms. This is Simmer-Brown paraphrased, but it’s exactly my attitude toward love. For better or worse, though I adore romance, I have little trust in it. Maybe it’s because of loss early on my life, but I need my beloved to see the whole me and love her. With romantic love, especially the sort that grows too fast, I don’t feel seen at all. It feels inflated and unreal. Unsurprisingly, I’m not sure how my mean, ugly and needy parts will be tolerated. But there’s also an uneasy feeling that my sweet, beautiful, strong, and nurturing parts aren’t seen either. Instead, as the object of romantic infatuation, I just feel like a giant screen for another’s projection. It’s not a great feeling at all, though sure, the attention and roses sure are nice.

Simmer-Brown’s words were a relief to me because I ache for romantic love to crack open, for the real work and love to begin. Yes, it’s true I’ve tried to force it in the past. Not to hurt or to end the relationship, but to get into the creative work and real love of getting to know the beloved. It’s not for the faint of heart.

As Chögyam Trungpa, Simmer-Brown’s teacher, said (my paraphrase), “There’s not a lot of originality or creativity in the romantic story. Romantic love is a fantasy. Real relationships are infinitely more interesting.”

My word. Yes. I’m not saying I’m good at it. Not at all. In one relationship, my boyfriend complained I wasn’t going deep enough with him, sharing enough with him, and he needed that. “What did all my meditation and yoga give me, if not this?” he demanded. I didn’t tell him, because I couldn’t, that I was avoiding this depth, that I couldn’t share it, because if I was true to it (myself) I would end the relationship immediately. I needed a few more months to honor it, as the unhealthy attachment was strong. There were things I liked about the relationship even though it wasn’t meeting me on the deep level I wanted and needed. So, I get it. It’s hard. And I’m far from perfect myself.

“We have a fear of facing ourselves. That is the obstacle. Experiencing the innermost core of our existence is very embarrassing to a lot of people. A lot of people turn to something that they hope will liberate them without their having to face themselves. That is impossible. We can’t do that. We have to be honest with ourselves. We have to see our gut, our excrement, our most undesirable parts. We have to see them. That is the foundation of warriorship, basically speaking. Whatever is there, we have to face it, we have to look at it, study it, work with it and practice meditation with it.”  —Chögyam Trungpa

 

different way of knowing

chimbullakOh my god. There is an entirely different way of knowing. Why didn’t they tell us this in kindergarten? An entirely different way of knowing.

~Jon Kabat-Zinn

In all Asian languages, as you may know, the word for mind and the word for heart is the same word. So when you hear the word ‘mindfulness’ if you aren’t hearing ‘heartfulness’ you aren’t really understanding. It’s got this tenor of spaciousness of heart.

~Jon Kabat-Zinn

Life on earth is a whole, yet it expresses itself in unique time-bound bodies, microscopic or visible, plant or animal, extinct or living. So there can be no one place to be. There can be no one way to be, no one way to practice, no one way to learn, no one way to love, no one way to grow or to heal, no one way to live, no one way to feel, no one thing to know or be known. The particulars count.

~Jon Kabat-Zinn

spectrum of light

NewYork_2011-07-13_CellSnapsLast Wednesday, on the train to yoga at 6-something a.m., there was a guy standing in the doorway wearing a colorful tie-dye shirt. I thought it was an old school Lithuanian basketball shirt, but I haven’t seen one in years. I squinted to read the lettering, and indeed, it said, “LITHUANIA.

I smiled. Very auspicious. My word, those shirts are about twenty years old now. When I got off, I said to the guy, “I like your shirt.”

He said, “What?” then, “Thanks,” with a smile. His accent was francophone West African, which made me smile back.

George told me the other day that Z is Nadia’s (his niece) favorite basketball player. Or was when she was two, and still lived in Cleveland. “She would say on the phone, ‘I am sad because Z is sad. The Cavs lost.’ Where is he from, anyway?” George asked.

Žydrūnas Ilgauskas? Georgie!! He’s Lithuanian!” George has listened to my mother telling him how closely related Lithuanian and Hindi are since we were 10.

“Ohhhh. Well, I don’t think I even knew his whole name. I just knew Z.”

I see. Still, that Nadia has good taste in ball players.

That night, walking across 17th Street, we ducked into the Rubin to avoid a crazy storm. When it passed, we headed on toward Curry Hill for dosa. By the time we reached Sixth Ave, a gorgeous rainbow spread across the sky.

So many colors, morning til night. What a lovely town.

who then?

anya kirtiklis

But if her shining was not for him, who then? He had never known a woman who lit up for nobody in particular, who just did it as a general announcement. Always, in his experience, the light appeared when there was focus.

—Toni Morrison, Beloved

..

 

twenty-two

dad

One of my favorite pictures ever. One of my favorite people ever. Not sure who took it or when, as it was before my time. Twenty-two years to date, and I still miss him.

the behavior of modern men

HM781In the past few weeks, I’ve been cheered and amused by much chatter with a straight male friend. As we know, good hetero-friendships are hard to come by and should be cherished. It is not from anyone else you will get candid words like these, written by a straight man, about straight men:

“I think the behavior of men has changed over the past decade or so. I know that things never really change. But somehow I find that men are way more annoying now. I don’t remember it being like this when I was a kid. Men were scrappy and ill-behaved, but now they are way too into themselves and sanctimonious and a bit precious, while at the same time being rudely obvious about their sexual predations. And it is kind of sickening. They are all namby-pambies who think the world of themselves.”

Oh dear. A bit harsh, but a bit accurate as well. Not all men, of course, but it does seem the modern trend. I have to say this amused me to no end. As it did the ten or so girlfriends I thought might enjoy it. And now, you.

Any self-defense in the comments will be savored.

happy valentine’s day

glitterypinkshoes1

So, I was feeling both sick and cranky this morning, but I dragged myself uptown for a meeting anyway. After I put on my Valentine’s shoes, it was hard not to smile. Ya, all day. Across the board, women love them, men think they are ungodly (with the exception of the artist I’m helping with his website. He liked them, twice). I’m wearing them with dark colors, so it’s not noisy. Just festive. You know, for Valentine’s Day. ;) (Wow—that yellow with the pink. Noisy.)

bohemian rhapsody on the ukulele

Someone once told me that Bohemian Rhapsody should never be covered. This is a bit old, but it’s yet another bit of evidence to the contrary. Yet again, I’m not moved to explain how my Freddy/Queen fetish was sparked during a stats midterm, but it will happen someday. For now, Jake Shimabukuro is entertainment enough.

If you haven’t watched other stuff on TED, you should. It’s like PBS for the 21st century.